He had to become like His brothers and
sisters in every respect, so that He might be a merciful and faithful High
Priest. (Hebrews 2.17)
In Miracles, C.S.
Lewis repeatedly returns to the Incarnation as the standard by which all other
divine manifestations are measured. “Everywhere the great enters the little—its
power to do so is almost the test of its greatness,” he writes. As one ponders his
statement, the “almost” becomes inescapable. The greatness of love borne in
Mary’s womb cannot be exaggerated. Yet its arrival in the tiny frame of a
vulnerable, speechless, Infant is dumbfounding. Surely there must be a bigger
test that captures the scale of God’s power. We want something larger than life to prove the enormity
of God’s grace and faithfulness—something so utterly overwhelming and
definitive that we can’t possibly mistake it for anything else.
But the Incarnation epitomizes God’s baffling ability to
display unequaled mercy and might as “the great enters the little.” If we are
ever to know—as the angel tells Mary—that nothing shall be impossible with God,
we have to recalibrate our expectations of how God works and moves and reasons.
God does great and wondrous works in little, ordinary ways. What looks like a
newborn is God’s offer of new life. The little Child who seems so
reliant on us at first will redeem us and reconcile us to our Creator.
The powerless Babe with no home will establish God’s kingdom on
earth.
Almost—we almost get it. But we can never fully
comprehend the simplicity of God’s great plan. We’re wonderstruck that God
would choose so tiny a vessel from which to pour out unconditional love and
unfathomable forgiveness. The test for us
is whether or not we truly believe what we’re seeing.
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