If any place will not welcome you and
they refuse to hear you, as you leave, shake off the dust that is on your feet
as a testimony against them. (Mark 6.11)
Talking a Big Game
Quickly in the Western film’s evolution a standard scene
became a fixture in its grammar. It comes soon after the movie
establishes that the good people of a dusty outpost have suffered greatly under
an intimidating gang. A meeting is held—usually in the town’s little church or
schoolhouse—to figure out what can be done. The citizens pressure the sheriff
to confront the villains. But when he asks for help most refuse, leaving him
and a handful of irregulars to the big showdown. Providence sides with the good
guys and the thugs are routed. Yet these films typically end on a sour note.
After restoring order, the sheriff moves on. He knows this won’t be the last
time outlaws besiege the town. Once again, he’ll appeal to the people for
support. Once again, they’ll resist and expect him to do the impossible. But the
next time may not go his way. The sheriff rides into the sunset, looking for a town
where his talents and courage aren’t taken for granted—where doing the right
thing isn’t left solely to him and a ragtag few.
This is the situation in Mark 6.1-13 (Sunday’s Gospel).
Jesus comes back to his hometown, Nazareth, trailed by a ragtag crew of
disciples. He stands in the synagogue to teach the good news of God’s kingdom.
Yet the villagers don’t warm to His message. Something about Jesus has changed
during his time away from them. He’s talking a big game—overcoming evil with
good and trusting God’s power instead of relying on tradition—and His
far-fetched ideals offend the
Nazarenes’ pious complacence. “Where did this man get all this?” they ask. (v2)
With news of Jesus’s exploits preceding Him, His friends,
family, and neighbors expect Him to do great things for them, too.
What they
don’t anticipate is Jesus isn’t a
one-man show. His ministry centers on recruiting other people to assist in the
world-changing task God has given Him. When the Nazarenes—who should be first
in line to rally around their local boy’s cause—learn that, the show’s over.
Jesus rings down the curtain with a scathing observation: “Prophets are not
without honor, except in their hometown, and among their own kin, and in their
own house,” He says. (v4) Mark points out that their disbelief amazes Jesus and
ties His hands so that, other than a few simple healings, He “could do no deed
of power there.” (v5) Like the sheriff who can’t rely on the townspeople for
support, Jesus gathers His disciples and moves on.
Dust-Shaking
Rather than end with Jesus riding into the sunset, Mark does
a sly bit of narrative splicing that makes us privy to how the Nazarenes’
rejection affects His ministerial philosophy. Realizing He’s dangerously close
to leading a cult of personality that makes Him the star and reduces His
following to a fan club, He decides to send out the disciples in pairs,
deputizing them as teachers and healers to wrest control from unclean spirits
they meet. (v7) He instructs them to travel light. They’re to carry staffs and wear
shoes for self-protection. Everything else—bags, bread, money, and changes of
clothes—must be left behind. If they enter a welcoming place, they’re to remain
there until their work is done. No doubt smarting from His shoddy reception in
Nazareth, Jesus stresses the disciples don’t need to hang around where they’re
unwanted. “As you leave, shake off the dust that is on your feet as a testimony
against them,” He says. (v11) The disciples do as told and have much success. They
proclaim the gospel, cast out demons, and cure many who are sick. (v12-13)
This dust-shaking business speaks to the bruised kids in all
of us, I think. There’s a bit of “that’ll teach ‘em” in it, perhaps even a
little immaturity in liking how Jesus approves a gesture to signify we want not
one speck of filth that collects around places where we’re not wanted. And
Jesus frankly says that shaking off the dirt of hostile people is meant to be
“a testimony against them.” Yet it’s possible there’s more to this than proving
a point—particularly since Jesus is always far less concerned with condemnation
than consideration for others. So in this case, we must also ask who might
these “others” be? And He answers our question before training us how to react to unfriendly people. In part, we
shake off the dirt of rejection for the sake of those who welcome us. To
understand this, we need to know a little about social courtesy in Jesus’s
time.
Safe, Healthy Places
Today, when welcoming outsiders to our homes, we take their
coats and give them something to eat and drink. It’s a ritual of hospitality
designed to make them feel at home
and know we’re eager to spend time with them. In Jesus’s time, the hospitality
ritual includes washing guests’ feet. It’s meant to alleviate visitors’ concern
about tracking dirt into the home—to mitigate the possibility the host will
regret opening his/her door. Thus, when Jesus tells the disciples to shake off
the dust of unwelcome places, He’s directing them not to burden good people
with filth they pick up elsewhere. Moving on means letting go. Finding more
hospitable company requires us to shake off people and places that reject us.
In a way, Jesus tells us to avoid behaving like spurned lovers who pollute—and
in some cases destroy—healthy relationships by clinging to pain and outrage we
should have left behind long ago.
Yet Jesus is talking about more than relationships. He’s
teaching us how to protect our faith. When seeking kindred spirits and
communities of faith, He emphasizes we should find places where we’re accepted
and work there. We don’t have time to
waste on people who doubt our witness or question our legitimacy. Our calling
comes from Christ, Who sends us to those eager to welcome us and hear our
message. They don’t deserve the dirt of hostility any more than we do. Hanging
around where we’re not wanted is of no benefit to anyone. But in moving on, we
must take care not to track the filth of past rejections into havens of
hospitality and burden those who welcome us with messes they didn’t make.
Moving on means letting go of past harms and making ourselves at home in safe, healthy
places.
In our search for
welcoming faith homes, we take care not to track the filth that collects around
hostile people and places into safe havens of hospitality.
Podcast link: http://straightfriendly.podbean.com/2012/07/07/protecting-our-faith/
Podcast link: http://straightfriendly.podbean.com/2012/07/07/protecting-our-faith/
