Religion that is pure and undefiled
before God, the Father, is this: to care for orphans and widows in their
distress, and to keep oneself unstained by the world. (James 1.27)
In the month preceding
the US elections, Straight-Friendly will offer brief reflections on what God
requires of us, in hopes that we can enter the polls fully confident that our
candidates of choice will promote policies that align with our personal
convictions. Nothing here should be misconstrued as an
endorsement of one candidate over another. It is simply meant to remind us of
our responsibilities as faithful believers and citizens.
Every time we vote we make a vow, a personal pledge to care
for our nation and its people. Every election presents us with a sacred moment,
when we’re deeded the opportunity to look beyond ourselves—our immediate needs
and long-held dreams—so that we can consider the needs and desires of others.
Voting is the ultimate expression of community, a concept that we, as people of
faith, inherently understand. And we know how community works because Jesus
taught us a new way of building one. Community building (a concept that, sadly,
has been ridiculed by many religious) reverses human “me-first” logic: “Whoever
wants to be first must be last of all and servant of all,” Jesus says in Mark
9.35. So, as Christians, we enter the voting booth at the end of a very long
line of people we must serve. Their needs come first, their dreams above our
own.
In case we’re unsure who these first-comers and preferred
dreamers are, James spells it out. They are “widows and orphans in their
distress”—the bereaved and abandoned, the easily blamed, readily overlooked social
and economic casualties among us who are struggling to survive. And we should be very clear:
they are not the lay-abouts and system-abusers that so many paint them to be. (We’ll discuss the indolent and parasites in a
future post.) The people James calls us to care for are genuinely in distress
due to misfortune. They are the homeless, the hungry, the sick, the disowned, and
the defeated—the ones who inevitably find themselves at the end of the line. It
is our duty as Christ’s followers to interrupt
the social order and put them first, giving them our place and taking theirs.
The world doesn’t see it that way, of course. But we we seek a higher plane
that lifts us above the world’s ways. Right religion begins with honoring Christ’s community-building principle.
Anything less stains us with the ugly sinfulness of a faithless world.
Every vote is a vow—to God, our nation, and every citizen in
distress—a promise to care for all in need. Every election is a sacred right to
live out the teachings of our Savior and advance God’s kingdom in very real and
tangible ways.
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